I just completed this wonderful book, and it inspired me to actually work on this blog. I imagine that it will take me a while to get to the quality of postings that I feel are needed, but I'm going to make an earnest effort at it.
So, let me tell you a bit about this book. First, I had to read it for my philosophy class, and I will be writing a more detailed review of the book for the class. The class has been extremely good for me, though tough. I've become convinced more than ever before of how important it is that we Christians think through our lives and the decisions we make in order to more closely live our whole lives as Christians and not just a part that we label "spiritual."
The author, J. P. Moreland, seeks to address the serious issue of the weak intellectual state of the Christian community. He points out in the first part of the book that Christians have been surrendering the marketplace of ideas to non-Christians for the past 100 years...so much so that Christians have a hard time even being taken seriously by the world. This is because of several bad experiences (like the humiliation of Christians in the Scopes Monkey Trial) and the rise of some scientific theories (like evolution) that seemed to make Christian ideas about the way the world is irrelevant. I think anyone who looks at their own church can see how this has impacted us all. There is a lot of suspicion of learning and education among evangelicals, which is exactly opposite of what should be. In addition, there are far too few Christians in the many fields of academia who are making an impact on their fields for Christ. Rather, many Christians who go into fields like art, science, and psychology end up compartmentalizing their lives such that their faith is kept separate from their vocation. This not only goes against a Biblical view of how our lives should be, it doesn't make sense. No wonder Christians are not taken seriously in the press or on college campuses - we say we believe certain things in church and deny those same things in our academic pursuit...not because science or any field actually proves our beliefs to be false but because we have allowed the world to force us into its mold.
Moreland then goes on to show how important it is to develop a Christian mind - important for its role in our own spiritual transformation from baby-Christians to mature believers and for the way it will affect those around us.
Naturally, Moreland then gives many good ways that each of us can begin to develop our minds for Christ...literally as worship for Christ. Is this not the sort of thing meant by Paul, when he said that we should renew our minds for our transformation in Romans 12:2?
Probably the most important part of this book for me was Moreland's teaching on the way a Christian mind is necessary for a proper doctrine of vocation...that is, for a Christian to properly be Christ-like in his/her vocation, which is also an act of worship. The truth of this is so important that it cannot be overstated!
In addition to all of this, Moreland gives several suggestions of how a church can help its members to develop their minds. Some of these suggestions are really challenging, especially given the current state of most churches, and I'm not going to say right off that each is the best way to go - only that they deserve some good thought. Among his suggestions are: no senior pastors (he thinks that the senior pastor model of leadership is not Biblical and tends to a codependent relationship between a needy pastor and needy people, so he thinks the church should be led by a group of co-equal elders who share responsibilities for preaching and leadership development), decentralized ministry (the elders should be equipping the church members for ministry and not doing the lion's share themselves), a distinction between forms and functions (seeing the difference between what the Bible says a church should be doing and how any given church chooses to go about it, especially seeing that a church has the responsibility to examine its forms often and make changes where necessary in order to better do the functions), sermons should be shared (no one teacher should preach more than half of a year's sermons, since no one person can be prepared to do a good job that many times, a greater use of supplemental material for sermons like study notes and suggested readings, and an occasional intent to teach higher ideas even if some people in the congregation cannot keep up with the level of teaching), a greater utilization of the church library (through printing book reviews in the bulletins from time to time, suggesting certain books to be read, and bringing the library out to the people, so to speak), separating the "enfolding" aspect of Sunday Schools from the Bible study aspect (so that we do not neglect either aim and we can develop groups of Christians whose vocations are similar in order to impact that vocation for Christ), and holding up both the individual church's growing members and Christian intellectuals from all over (even from Christian history) as examples and heros.
The final thing Moreland does in this book, which might be one of the most important, is provide 33 pages of other resources for the Christian thinker. These are subdivided by subject/vocation so that someone can look up resources (books, organizations, periodicals, etc.) that will shed light on their own areas of interest.
I think we have an obligation as Christians to search for the truth and dispel falsehood. We cannot do that without sharp minds. Therefore, we must develop our minds for the cause of Christ.
Friday, July 28, 2006
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11 comments:
When I read this, I was faced with two differing experiences. One was the flutter of the heart in excitement--the grand idea, the idea of individuals rising up to something higher, to become more who God called them to be. What joy!
The second: a deep down cringe. Is this going to take work? The book sounds a little over my head. I'm not sure I want to be held intellectually accountable....
We make Christianity way too easy. I think we like to focus on the "my burden is light" part and not the "take up your cross" part.
Intellectual pursuits are certainly a challenge. There are years of mistakes to peel away. But I truly believe that God gave us an amazing mind, and we are not using it for His glory if we're not using it to the fullest.
Great review! Can't wait to read the book.
I agree, I think we often do what is easy and what is comfortable in our Christian lives. It is easy to sit in a pew and listen for an hour or two, but make no application or change in our lives. It is easy to go to work and not mention the name of Christ... or even think it. It comes down to discipline. We must discipline our minds. We must step forward in boldness and truth. But our minds are scattered, focusing on the next item on the to-do list or looking for some sort of intellectual refuge when we've had a strenuous day. Our minds are worn out... and not by the things of Christ. Yes, Lyd, it would definitely take work, and that is precisely why so few of us are doing it. We have let the world overwork us so there is no room (or energy) for our true calling - to glorify God.
You know, Karen, that's a good thought. That "we have let the world overwork us." I've been thinking along that line for the past week or so, though I hadn't clarified it that way. I've been reading a book that suggests it is in our lack of things to do that we look to Christ. Rather, we don't look to Him because we fill our lives up with so much stuff (good stuff, even), that we don't even notice our spiritual walk.
I'd like to challenge myself to look at everything I do--maybe keep a log throughout the day of how I spend my time--and evaluate it. What can I cut out? Maybe it's the music I play on my way to Waco--sure, it's Christian, but it keeps me from some valuable prayer time. Maybe it's a project that I'll never finish, or any of the numerous things I do to pass the time.
Our minds are scattered, it's true. Sometimes I feel mine is more scattered than most. :) Which means I need to try extra hard to rein it in. To focus it on Christ.
Good thoughts, people. Focusing our minds is EXTREMELY difficult. I'd rather relax from a strenous day by mindlessly surfing the web than to delve into theology.
I think one reason we find great Christian thinkers in past generations rather than our own is precisely because they were not "overworked by life."
Lately, I've felt the need for a retreat but don't know how to go about it without having it programmed for me by the church. Any suggestions?
Jon and I have been talking about that. We've actually thought about going to the Baptist Encampment in Glenrose for a weekend. But we've kind of gotten stuck in the planning after we're there. Study a passage? Try to find a verse for our family? Fast and pray?
I'm going through a Bible study right now that hints that there will be a challenge for a half-day retreat...when I get to it I'll let you know what it suggests.
All right. Maybe we could do a fall family retreat with quiet time apart, Bible study times together, and fun stuff, too?
Well, Jon and I promised our next vacation would be just the two of us. That would give us a "marriage retreat" sort of thing. Which is good, because it's interesting how two people very vocal about spiritual things don't really talk about our own spiritual lives to each other.
I appreciate everyone's comments. I agree with an underlying feeling that seems to be in each of you...that this sort of concentration is extremely difficult and foreign to us. This may just be something we need to train ourselves past...like not being able to run a 5K right at first by training for it. I suggest buying a good book about thinking "Christianly" in your own vocation as a good place to start. There are tons of them.
Also, I think that a "family spiritual retreat" would be a good thing for any Christian family. Lydia and I will try to figure it out for us this time. Maybe next time we can do it on a larger scale.
Can you give me some titles mentioned above for teaching, Jon?
Carolyn,
Here are some books for Christian educators from the back of the book reviewed. I've given the prices on Amazon for them, as well.
Issler, Klaus, and Ronal Habermas. How We Learn: A Christian Teacher's Guide to Educational Psychology. Grand Rapids: Baker, 1994. - $26
Kilpatrick, William. Why Johnny Can't Tell Right from Wrong: What We Can Do About It. New York: Touchstone/Simon & Schuster, 1992. - $10.79
Lickona, Thomas. Educating for Character: How Our Schools Can Teach Respect and Responsibility. New York: Bantam Books, 1991. - $11.70
Whitehead, John. Rights of Religious Persons in Public Education. Wheaton, Ill.: Crossway, 1991. - $0.92 (used only)
I think the Kilpatrick book might be best for you. It sounds sort of childish, but the back cover and table of contents makes it sound like it would apply quite nicely to your crowd at school.
Thanks to Lydia for emailing me those titles while I'm at work. I love you!
Yay! I love you, too! Thanks for the thought-provoking post! I'm looking forward to reading some of the books under "The Arts" category.
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